Page 4 - Oct-Dec 2017
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Ragas  and  Rhythm



      The word raga literally means ‘that which charms or colours the mind’.  Each raga is constructed
      around the seven swaras of Indian Classical music. A raga, in technical terms, is notes or
      swaras put together.

      Each raga has a melodic concept or an idea in its most fundamental form which is then
      honed and blossomed by the musician. According to art historian Percy Brown, a raga is
      one “in which the tune, the song, the picture, the colour, the seasons, the virtues are so blended
      together as to produce a composite production to which the West can furnish no parallel.”
      Hetanshi Grover, VIII C, bhatnagar International School, Vasant Kunj                     Illustrations by: Hardika Behal,
                                                    SwaRaS                                  Convent of Jesus and Mary, Ambala
                                                                                                               Cantt.
      Each of the swaras or notes has a connection with nature. Mentioned below is a list of all the swaras, their root word, the
      animal which is the source of their sound and the deity that the swara has been associated with.

             Sa              Re             Ga             Ma              Pa             Dha             Ni
            Swaraj          Rishav         Gandhar        Madhyam        Panchama        Dhaibat         Nishad
         Cry of the Peacock   Bellowing of a Cow   Bleating of the Goat  Call of the Heron  Sound of the Nightingale   Neighing of the Horse  Trumpeting of the
                        separated from calf                             in the spring                   Elephant
             Agni          Brahma         Saraswati        Shiva          Vishnu         Ganesh          Surya
      Anha Khan, X H, D.A.V. Public School, Sec – 14, Faridabad

      Raga RULeS                                                 RagaS and tIme

      The notes in a raga are organised in ascending (aaroha),   It has been traditionally believed that the ragas reach
      descending (avaroha) order and octave. A raga can be       their peak at particular times of the day. For example,
      audav (five noted), shadav (six noted) or sampurna (with   early in the morning or at midnight; and that if sung
      all  seven  notes). There  are  some  basic  requirements  of   at odd hours, those listening to them will experience
      ragas. These are:                                          sorrow and a shortened life. Here are some ragas and
      •  It must have at least five notes.                       the hour at which they can be sung:
      •  There can be no raga without the note ‘sa’.             Early morning – Raga Bhairava
      •  The notes ‘ma’ and ‘pa’ cannot be absent at the same    Late morning – Raga Asaveri
         time  from  a  raga.  At  least  one  should  always  be   Afternoon – Raga Multani
         present.                                                Late night – Raga Adana
      •  A note, along with its altered version can be used in a   After midnight – Raga Hindol
         raga together but not consecutively.                    This association with time is only
      Manyata Jaiswal, V A, Sunbeam School,                      for Hindustani music and not
      Annapurna, Varanasi                                        Carnatic music.



                                                                aCtIvItY: Raga RewInd
      navaRaSaS                                                 Like festivals, ragas also celebrate the change of
      Ragas  are known to  evoke                                seasons.  Name  any  one  raga  connected  with  the
      certain emotions, known as                                following seasons.
      rasas. There are a total of nine                                  Vasanta
      emotions  called ‘Navarasas’.                                     Grishma
      These are shringar, hasya,                                        Varsha
      karuna,     raudra,    veera,                                     Sharada
      bhayanaka, bibhatsa, adbhuta      Illustration by: Amina Navas,    Hemanta
      and shanta.                     VII E, K.T.C.T.E.M.H.S.S. Kaduvayil,   Shishir
                                          Kollambalam, Trivandrum



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